Parable Of The Mustard Seed
   HOME

TheInfoList



OR:

The Parable of the Mustard Seed is one of the shorter
parables of Jesus The parables of Jesus are found in the Synoptic Gospels and some of the non-canonical gospels. They form approximately one third of his recorded teachings. Christians place great emphasis on these parables, which they generally regard as the word ...
. It appears in
Matthew Matthew may refer to: * Matthew (given name) * Matthew (surname) * ''Matthew'' (ship), the replica of the ship sailed by John Cabot in 1497 * ''Matthew'' (album), a 2000 album by rapper Kool Keith * Matthew (elm cultivar), a cultivar of the Ch ...
( 13:31–32),
Mark Mark may refer to: Currency * Bosnia and Herzegovina convertible mark, the currency of Bosnia and Herzegovina * East German mark, the currency of the German Democratic Republic * Estonian mark, the currency of Estonia between 1918 and 1927 * Fi ...
( 4:30–32), and
Luke People *Luke (given name), a masculine given name (including a list of people and characters with the name) *Luke (surname) (including a list of people and characters with the name) *Luke the Evangelist, author of the Gospel of Luke. Also known as ...
( 13:18–19). In the Gospels of Matthew and Luke, it is immediately followed by the
Parable of the Leaven A parable is a succinct, didactic story, in prose or verse, that illustrates one or more instructive lessons or principles. It differs from a fable in that fables employ animals, plants, inanimate objects, or forces of nature as characters, wh ...
, which shares this parable's theme of the
Kingdom of Heaven Kingdom of Heaven may refer to: Religious * Kingdom of Heaven (Gospel of Matthew) **Kingship and kingdom of God, or simply Kingdom of God, the phrase used in the other gospels * Kingdom of Heaven (Daviesite), a schismatic sect, founded by Will ...
growing from small beginnings. It also appears in the non-canonical
Gospel of Thomas The Gospel of Thomas (also known as the Coptic Gospel of Thomas) is an extra-canonical Logia, sayings gospel. It was discovered near Nag Hammadi, Egypt, in December 1945 among a group of books known as the Nag Hammadi library. Scholars specu ...
(verse 20).


Narrative

In the
Gospel of Matthew The Gospel of Matthew), or simply Matthew. It is most commonly abbreviated as "Matt." is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells how Israel's Messiah, Jesus, comes to his people and for ...
the parable is as follows: In the
Gospel of Mark The Gospel of Mark), or simply Mark (which is also its most common form of abbreviation). is the second of the four canonical gospels and of the three synoptic Gospels. It tells of the ministry of Jesus from his baptism by John the Baptist to h ...
: In the
Gospel of Luke The Gospel of Luke), or simply Luke (which is also its most common form of abbreviation). tells of the origins, birth, ministry, death, resurrection, and ascension of Jesus Christ. Together with the Acts of the Apostles, it makes up a two-volu ...
:


Interpretation

The plant referred to here (Greek , ) is generally considered to be
black mustard ''Brassica nigra'', or black mustard, is an annual plant cultivated for its dark-brown-to-black seeds, which are commonly used as a spice. It is native to tropical regions of North Africa, temperate regions of Europe, and parts of Asia. Descrip ...
, a large annual plant up to tall, but growing from a proverbially small seed (this smallness is also used to refer to faith in Matthew 17:20 and Luke 17:6). According to rabbinical sources, Jews did not grow the plant in gardens, and this is consistent with Matthew's description of it growing in a field. Luke tells the parable with the plant in a garden instead; this is presumably recasting the story for an audience outside the Levant. I. Howard Marshall writes that the parable "suggests the growth of the kingdom of God from tiny beginnings to worldwide size." The
Parable of the Leaven A parable is a succinct, didactic story, in prose or verse, that illustrates one or more instructive lessons or principles. It differs from a fable in that fables employ animals, plants, inanimate objects, or forces of nature as characters, wh ...
(which in the Gospels of Matthew and Luke immediately follows) shares this theme of large growth from small beginnings. As with the Parable of the Sower, which in ''Matthew'' and ''Mark'' occurs earlier in the same chapter, the man sowing the seed represents Jesus, and the plant is the Kingdom of God. New Testament scholar
Adolf Jülicher Adolf Jülicher (26 January 1857 – 2 August 1938) was a German scholar and biblical exegete. Specifically, he was the Professor of Church History and New Testament Exegesis, at the University of Marburg. He was born in Falkenberg near Berlin an ...
viewed the parable of the mustard seed as a similitude, or an extended simile/metaphor, that has three parts: a picture part (), a reality part (), and a point of comparison (''
tertium comparationis ''Tertium comparationis'' (Latin for "the third artof the comparison") is the quality that two things which are being compared have in common. It is the point of comparison which prompted the author of the comparison in question to liken someone ...
''). The picture part is the mustard seed that grows into a large plant, the reality part is the kingdom of God, and the point of comparison is the growth of the kingdom from small beginnings. The nesting birds may refer to Old Testament texts which emphasize the universal reach of God's empire, such as
Daniel Daniel is a masculine given name and a surname of Hebrew origin. It means "God is my judge"Hanks, Hardcastle and Hodges, ''Oxford Dictionary of First Names'', Oxford University Press, 2nd edition, , p. 68. (cf. Gabriel—"God is my strength" ...
4:12. However, a real mustard plant is unlikely to attract nesting birds, so that "Jesus seems deliberately to emphasize the notion of astonishing extravagance in his analogy." Other commentators have suggested that the birds represent Gentiles seeking refuge with Israel or the "sinners" and tax collectors with whom Jesus was criticised for associating. A few commentators view the birds negatively, as representing false teachers invading the church. Some have identified a "subversive and scandalous" element to this parable, in that the fast-growing nature of the mustard plant makes it a "malignant weed" with "dangerous takeover properties".
Pliny the Elder Gaius Plinius Secundus (AD 23/2479), called Pliny the Elder (), was a Roman author, naturalist and natural philosopher, and naval and army commander of the early Roman Empire, and a friend of the emperor Vespasian. He wrote the encyclopedic '' ...
, in his '' Natural History'' (published around AD 78) writes that "mustard... is extremely beneficial for the health. It grows entirely wild, though it is improved by being transplanted: but on the other hand when it has once been sown it is scarcely possible to get the place free of it, as the seed when it falls germinates at once."
Ben Witherington Ben Witherington III (born December 30, 1951) is an American Wesleyan-Arminian New Testament scholar. Witherington is Professor of New Testament Interpretation at Asbury Theological Seminary, a Wesleyan-Holiness seminary in Wilmore, Kentucky, an ...
notes that Jesus could have chosen a genuine tree for the parable, and that the mustard plant demonstrates that "Though the dominion appeared small like a seed during Jesus' ministry, it would inexorably grow into something large and firmly rooted, which some would find shelter in and others would find obnoxious and try to root out."


Commentary from the Church Fathers

Chrysostom John Chrysostom (; gr, Ἰωάννης ὁ Χρυσόστομος; 14 September 407) was an important Early Church Father who served as archbishop of Constantinople. He is known for his preaching and public speaking, his denunciation of ab ...
: "Seeing the Lord had said above that three parts of the seed perish, and one only is preserved, and of that one part there is much loss by reason of the tares that are sown upon it; that none might say, Who then and how many shall they be that believe; He removes this cause of fear by the parable of the mustard seed: therefore it is said, Another parable put he forth unto them, saying, The kingdom of heaven is like unto a grain of mustard seed."
Jerome Jerome (; la, Eusebius Sophronius Hieronymus; grc-gre, Εὐσέβιος Σωφρόνιος Ἱερώνυμος; – 30 September 420), also known as Jerome of Stridon, was a Christian presbyter, priest, Confessor of the Faith, confessor, th ...
: "The kingdom of heaven is the preaching of the Gospel, and the knowledge of the Scriptures which leads to life, concerning which it is said to the Jews, The kingdom of God shall be taken from you. (Mat. 21:43.) It is the kingdom of heaven thus understood which is likened to a grain of mustard seed."
Augustine Augustine of Hippo ( , ; la, Aurelius Augustinus Hipponensis; 13 November 354 – 28 August 430), also known as Saint Augustine, was a theologian and philosopher of Berbers, Berber origin and the bishop of Hippo Regius in Numidia (Roman pr ...
: " A grain of mustard seed may allude to the warmth of faith, or to its property as antidote to poison. It follows; Which a man took and sowed in his field."
Jerome Jerome (; la, Eusebius Sophronius Hieronymus; grc-gre, Εὐσέβιος Σωφρόνιος Ἱερώνυμος; – 30 September 420), also known as Jerome of Stridon, was a Christian presbyter, priest, Confessor of the Faith, confessor, th ...
: "The man who sows is by most understood to be the Saviour, who sows the seed in the minds of believers; by others the man himself, who sows in his field, that is, in his own heart. Who indeed is he that soweth, but our own mind and understanding, which receiving the grain of preaching, and nurturing it by the dew of faith, makes it to spring up in the field of our own breast? Which is the least of all seeds. The Gospel preaching is the least of all the systems of the schools; at first view it has not even the appearance of truth, announcing a man as God, God put to death, and proclaiming the offence of the cross. Compare this teaching with the dogmas of the Philosophers, with their books, the splendour of their eloquence, the polish of their style, and you will see how the seed of the Gospel is the least of all seeds."
Chrysostom John Chrysostom (; gr, Ἰωάννης ὁ Χρυσόστομος; 14 September 407) was an important Early Church Father who served as archbishop of Constantinople. He is known for his preaching and public speaking, his denunciation of ab ...
: "Or; The seed of the Gospel is the least of seeds, because the disciples were weaker than the whole of mankind; yet forasmuch as there was great might in them, their preaching spread throughout the whole world, and therefore it follows, But when it is grown it is the greatest among herbs, that is among dogmas."
Augustine Augustine of Hippo ( , ; la, Aurelius Augustinus Hipponensis; 13 November 354 – 28 August 430), also known as Saint Augustine, was a theologian and philosopher of Berbers, Berber origin and the bishop of Hippo Regius in Numidia (Roman pr ...
: " Dogmas are the decisions of sects, the points, that is, that they have determined."
Jerome Jerome (; la, Eusebius Sophronius Hieronymus; grc-gre, Εὐσέβιος Σωφρόνιος Ἱερώνυμος; – 30 September 420), also known as Jerome of Stridon, was a Christian presbyter, priest, Confessor of the Faith, confessor, th ...
: "For the dogmas of Philosophers when they have grown up, show nothing of life or strength, but watery and insipid they grow into grasses and other greens, which quickly dry up and wither away. Brit the Gospel preaching; though it seem small in its beginning, when sown in the mind of the hearer, or upon the world, comes up not a garden herb, but a tree, so that the birds of the air (which we must suppose to be either the souls of believers or the Powers of God set free from slavery) come and abide in its branches. The branches of the Gospel tree which have grown of the grain of mustard seed, I suppose to signify the various dogmas in which each of the birds (as explained above) takes his rest. Let us then take the wings of the dove, that flying aloft we may dwell in the branches of this tree, and may make ourselves nests of doctrines, and soaring above earthly things may hasten towards heavenly. (Ps. 55:6.)"
Hilary of Poitiers Hilary of Poitiers ( la, Hilarius Pictaviensis; ) was Bishop of Poitiers and a Doctor of the Church. He was sometimes referred to as the "Hammer of the Arians" () and the "Athanasius of the West". His name comes from the Latin word for happy or ...
: "Or; The Lord compares Himself to a grain of mustard seed, sharp to the taste, and the least of all seeds, whose strength is extracted by bruising."
Gregory the Great Pope Gregory I ( la, Gregorius I; – 12 March 604), commonly known as Saint Gregory the Great, was the bishop of Rome from 3 September 590 to his death. He is known for instigating the first recorded large-scale mission from Rome, the Gregori ...
: " Christ Himself is the grain of mustard seed, who, planted in the garden of the sepulchre, grew up a great tree; He was a grain of seed when He died, and a tree when He rose again; a grain of seed in the humiliation of the flesh, a tree in the power of His majesty."
Hilary of Poitiers Hilary of Poitiers ( la, Hilarius Pictaviensis; ) was Bishop of Poitiers and a Doctor of the Church. He was sometimes referred to as the "Hammer of the Arians" () and the "Athanasius of the West". His name comes from the Latin word for happy or ...
: "This grain then when sown in the field, that is, when seized by the people and delivered to death, and as it were buried in the ground by a sowing of the body, grew up beyond the size of all herbs, and exceeded all the glory of the Prophets. For the preaching of the Prophets was allowed as it were herbs to a sick man; but now the birds of the air lodge in the branches of the tree. By which we understand the Apostles, who put forth of Christ’s might, and overshadowing the world with their boughs, are a tree to which the Gentiles flee in hope of life, and having been long tossed by the winds, that is by the spirits of the Devil, may have rest in its branches."
Gregory the Great Pope Gregory I ( la, Gregorius I; – 12 March 604), commonly known as Saint Gregory the Great, was the bishop of Rome from 3 September 590 to his death. He is known for instigating the first recorded large-scale mission from Rome, the Gregori ...
: " The birds lodge in its branches, when holy souls that raise themselves aloft from thoughts of earth on the wings of the virtues, breathe again from the troubles of this life in their words and comfortings."


See also

*
Five Discourses of Matthew In Christianity, the term Five Discourses of Matthew refers to five specific discourses by Jesus within the Gospel of Matthew.''The Cradle, the Cross, and the Crown: An Introduction to the New Testament'' by Andreas J. Köstenberger, L. Scott Kell ...
*
Life of Jesus in the New Testament The life of Jesus in the New Testament is primarily outlined in the four canonical gospels, which includes his genealogy and nativity, public ministry, passion, prophecy, resurrection and ascension. Other parts of the New Testament – suc ...
*
Ministry of Jesus The ministry of Jesus, in the canonical gospels, begins with his baptism in the countryside of Roman Judea and Transjordan, near the River Jordan by John the Baptist, and ends in Jerusalem, following the Last Supper with his disciples.''Chri ...
*
Mustard seed Mustard seeds are the small round seeds of various mustard plants. The seeds are usually about in diameter and may be colored from yellowish white to black. They are an important spice in many regional foods and may come from one of three diff ...
and mustard seed growing


References


External links

{{DEFAULTSORT:Parable Of The Mustard Seed Mustard Seed, Parable of the